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O Outono Da Idade Media Pdf 16 BEST CLICK HERE ===== https://shoxet.com/2timPE A anatomia não evoluiu muito na era medieval, mas os conhecimentos técnicos para evitar o sexo, sim! Não há consenso entre os historiadores sobre a invenção do cinto de castidade, mas acredita-se que o modelo mais antigo seja o de Bellifortis, de 1405. Feito de metal, ele tinha aberturas farpadas que permitiam urinar, mas não copular. Também foi inventada a infibulação, técnica de costura da vagina para garantir a fidelidade da mulher ao senhor feudal quando ele viajava São os pecados que contrariam a ordem natural do ato sexual. Aí se incluem masturbação, sexo com animais, homossexualidade e a prática antinatural do coito. Leia-se: não podia ser feito sexo em orifícios não naturais (boca e ânus), mesmo que fosse entre marido e mulher! BASTOS, Mario Jorge da Motta., O Poder nos tempos da Peste (Portugal, Séculos XIV/XVI). Niterói: Editora da Universidade Federal Fluminense-Eduff, 2009.Disponível em: -o-poder-nos-tempos-da-peste-portugal-seculos-xiv-xvi FOLLADOR, Kellen Jacobsen. A Relação entre a Peste Negra e os Judeus. In. Revista Vértices. São Paulo: Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo, nº 20, 2016. pp.: 25-46.Disponível em: MONTEIRO, João Gouveia., A Peste Negra e suas consequências. In. Lições de História da Idade Média. Coimbra: Coleção Estudos da Editora da Faculdade de Letras da Universidade de Coimbra, 2006. pp.: 208-215. QUIRINO, Tamara. Peste Negra e Escatologia: Os efeitos da expectativa da morte sobre a religiosidade do século XIV. In. Revista Mirabilia nº 14, Mística e Milenarismo na Idade Média, 2012. pp.:135-155.Disponível em: -14-2012-1 No Outono, as folhas amarelam, as árvores se desfolham, o dia encurta, a noite se alonga, começa a esfriar e o inverno vai lentamente se aproximando. 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Da vida intelectual e universidades ao amor cortês, do conceito de trabalho às noções de poder, do fervor religioso às cruzadas, do imaginário da loucura aos estigmas e preconceitos, somos também herdeiros deste período. Roney Cytrynowicz é historiador e escritor, autor de A duna do tesouro (Companhia das Letrinhas), Quando vovó perdeu a memória (Edições SM) e Guerra sem guerra: a mobilização e o cotidiano em São Paulo durante a Segunda Guerra Mundial (Edusp). É diretor da Editora Narrativa Um - Projetos e Pesquisas de História e editor de uma coleção de guias de passeios a pé pela cidade de São Paulo, entre eles Dez roteiros históricos a pé em São Paulo e Dez roteiros a pé com crianças pela história de São Paulo. A Alta Novel é um selo novo que transita entre vários segmentos e busca unir diferentes gêneros com publicações que inspirem leitores de diferentes idades, mostrando um compromisso com qualidade e diversidade. Conheça nossos livros clicando aqui! Mais de 13 mil pessoas recebem todos os dias a newsletter do PublishNews em suas caixas postais. Desta forma, elas estão sempre atualizadas com as últimas notícias do mercado editorial. Disparamos o informativo sempre antes do meio-dia e, graças ao nosso trabalho de edição e curadoria, você não precisa mais do que 10 minutos para ficar por dentro das novidades. E o melhor: É gratuito! Não perca tempo, clique aqui e assine agora mesmo a newsletter do PublishNews. Além disso, algumas normas sociais também prescreviam que os alimentos da classe trabalhadora fossem menos refinados, porque se acreditava que havia uma afinidade natural entre o trabalho de uma pessoa e a sua comida; acreditava-se que o trabalho manual exigia alimentos mais pobres e baratos. As festas eram alternadas aos jejuns; durante o jejum, não era possível comer carne e produtos de origem animal, como leite, queijo, ovos ou manteiga, exceto peixes. O objetivo era fortalecer a alma da pessoa em jejum e lembrar o sacrifício de Jesus pela humanidade. A tentativa da Igreja, através desses ritos, consistiu em incutir uma gentileza de costumes e uma tentativa de moderação no consumo de alimentos. Muitas vezes, era difícil suportar um longo período de jejum como aquele da Quaresma, no qual era estabelecida a proibição de alimentos de origem animal por quatro semanas. Em razão disso, buscava-se remediar a falta de carne e de seus derivados, com refeições de muitos pratos e com uma variedade notável de peixes. Além disso, no século XIII, para substituir a ausência de leite, durante o jejum, pensava-se em sua substituição por leite de amêndoas. Ao longo dos séculos, no entanto, os preceitos da abstinência foram diminuídos. 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